It is volume 49 (48 47 46 45 44 43 42 41 40 39 38 37 36 35 34 33 32 31 30 29 28 27 26 25 24 23 22 21 20 19 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1 0)
This is a part of a raw and uneven journal of discovering the origins of the writing systems,
so I recommend you to read the summary of this work instead.

Maybe this is the last volume: I'm 49 in few months (in 48 days. Or is it 49 days? today's 10 June.. aha, 01:52 (was 1:51 just seconds ago. what this numerology is for? It is showing me that I'm in the eve of destruction, or is it obliteration or is it oh what is it gonna be! We'll see. Will we?
49 is important for me, because I asked myself in the past "how old do I want to be to die" and I chose 49, because 50 felt old, so I made my mind that I want to take youth, and not oldness. But now I'm almost that and I have some better plans: I invented a pleasure machine. An artificial womb feeding me and removing my shit and whatnot.  In the furthest observed future it is connecting a nbew born nto blood supply, and it puts its placenta onto it, and it keeps on living in his layers and amniotic fluid (vbasically urine)

I expect this log to start lagging in these 49 days, so that I live 49 years when this book reaches full 49 volumes. Like what were the chances? What were the chances

So I prepare to both scenarios: But I'm not prepared to death at all. I played big, and yet I forgot of the time limit I chose. Can I rechoose.
(each paragraph is a separate thought, they're not chaos, they're thoughts, good and so-so)
A is not Ace, that is the conspiracy of assholes: as, but, assist, rebuttal, analyze, заднеязычные.
(they insert such shame at different parts of languages, but in all languages they have influence at, and that's a lot (but this is the worst type of conspiracy theories: speculation))

A is one. A.

2 is beth?
3 is daleth!
4 is е
5 is z
6 is G
7 is Z!?
8 is H (𓎛)
9 is j
10 is I all over the globe. First of al;l in hebrew. In latin I is 9 nIn [nain (I is ai)]
11 eleven.. I'm trippin..     Θ is 8.. or is it nine? 9 is g
ΘgH
abcd        1234
efZΘgH   5678910?
Did drift in numerals (from octal to decimal) influence the letters too!
ABCD
EFGH  thise are octave. H~A! Did they continue to write the next octave with other letters of the alphabet. Musical Notation! I thought we were speaking of numbers.
Alphabet are three (mothers! matters! math, myth/mysl, mus) in one (a i u tell that such is the direction of the three. Math came first, we counted things in writing tens of millenia before we could discuss or even describe things in writing)

IKLMN seems to be the semi-decimal line,
OPRST then is the other one. And it seems some wanted to introduce even larger musical mode.

Probably both are pentatonica. Was it quadrophonia or what would you call it. After triad comes tetrad! Wow, pythagoras tetraktis after trikits triktis. tetraktis is before pentanotic mode (or is it scale?)

abcd
iгзч would make better would make a better 1234
iгзчs is how hindu alphabet goes, but s seems to be out of order. ч is джь? for г and з are voiced.
четыре and four are very voiceless. четы~fou? фу ~ чё ты? и слово и словосочетание могут быть взаимозаменяемы, смысл один и тот же. Удивительно, да? four is foul? фу. but in chinese it's shi.
She!
The She? San or Mi, not Three. She is not Four. Different languages. Why though. Numerals they all know them. Why are they differently named? I think that letters may be read differently because different words are started with them in them. Could the same be the case for numbers?

Could numbers and letters be the same thing? And they were. Now we have two ways to look at them. Numerals have readings and the graphical side. Letters do too. If letter sounds.. mi and ni are syllables and numerals at the same time. But i for one is not in kana. but it's in latin and greek, dafuq!

Very raw meat in the two previous paragraphs. Yet not grey because it drives into something interesting. Numerals and letters. As the same phenomenon. Becan G Began in syllables.

Because names are memorized better than ideas of theirs, it could be the other way around too:
Names are what we have to memorize. A name tells nothing of a man. That's why we focus on it. Or maybe we focus on them because a tree isn't offended when we do not remember its name.
Humans may be.

A   B   C   D
E    F  GH
I         JK   L M N
O    P    Q   R S T
U VW   XY Z

In the centre of it all, JK

XYZ are greek letters

A   B   C   D
E    F  GH
I         JK   L M N
O    P    Q   R S T
   V

A   B   C   D
E    F  GH
I         JK   L M N
O    P    Q   R S T V Isn't M there to give birth to W? both U and V, both vowel and labial. And we borrowed linguals from greeks. We romans, duh.

The position of Θ may tell that it's linual:

A   B   C   D
E    F  GH Θ?
I         JK   L M N
O    P    Q   R S T V

but isn't it

ΑΒΓΔ
ΕΖΗΘ
ΙΚΛΜΝΞ
ΟΠΡΣΤ
ΥΦΧΨΩ

so why not

ΑΒΓΔ
ΕΖΗΘ
ΙΚΛΜΝΞ
ΟΠΡΣΤ
ΥΦΧΨΩ    ?

because it's out of order.
they say it was

ΑΒΓΔ
ΕϜΖΗΘ
ΙΚΛΜΝΞ
ΟΠϚΡΣΤ
ΥΦΧΨΩϠ so clumsy.

of
ΑΒΓΔΕϜΖΗΘ
ΙΚΛΜΝΞΟΠϚ
ΡΣΤΥΦΧΨΩϠ

the three letters, one per each row (and did Ϝ replace Θ not to stand obviously the last in the line as the other two?)
Russians borrowed θ as Ф, russians didn't distinguish much between Ѳ and Ф. No regulations were present, they used only one or only the other, and maybe in some periods they used them both. But that's not for sure, the first one I read somewhere and the second one I only vaguely remember.

So, looking at that mess, it is clear that those who created alphabet had different numeral system in mind. Θ would be 8?

Why these speculations. Let's party and let the revelations come by themselves.



A team of archaeologists from the Cambridge Theban Tombs Project, led by Nigel Strudwick, discovered the inscribed piece of limestone in 1995 in a tomb that belonged to an Egyptian official named Sennefer, and recently Schneider studied and deciphered it. While the text is written in hieratic — a form of Egyptian hieroglyphic writing — "all [the] words appear to be of foreign linguistic origin" and are mostly Semitic, wrote Schneider in his paper.

One side of the limestone piece contains a series of Egyptian hieroglyphic symbols that represent the words
"bibiya-ta" (a word that can mean "earth snail"), "garu" (a word that can mean "dove") and "da'at" (a word that can mean "kite"), Schneider wrote in his paper. More than 3,000 years ago, the "g" would have represented the sound that "c" does today, Schneider told Live Science. This means that the first letter of each of these words is the ancient equivalent of "BCD." [Photos: 5,000-Year-Old Hieroglyphs Discovered in Sinai Desert]
And this is pretty much why I brought it here. There it says that B was the first letter. But where do they read? Isn't they reading the second line? The bi bi sequence is there, and it is modern cursive hebrew ב, only it's reversed. Just like 𓃀 to be
The previous word can easily be the A-word. But then that ostracon as if ostracized further, the upper piece is so shart, could it not be chipped off in millenia? Just buried somewhere, they do not decay for no reason. Not fall off  due to gravity. What am I saying, I know nothing of these things.
And what is the last line? Here we can see four to five lines (the first one could be the title)
But no, there certainly was an image, above the bug.



“The script is known as hieratic and is not problematic; the spelling of the words is, however, unusual,” Dr. Haring wrote in e-mail to Ancient Origins. “The first word is probably hy-hnw, ‘to rejoice’ (read from right to left), with the figure of a rejoicing man (itself also a hieratic character) at the far left.
“The problem is thus not the script, but the spellings, and the interpretation of some words on the ostracon remains highly uncertain. What is not uncertain, however, is the order of the initial consonants in the first four lines: hlhm. Alphabetic ordering indicates alphabetic awareness, and the signs in the left column may very well have been used as alphatic characters.”
So the fourth is M, and probably mi, like are chinese and japanese using a 5000 year old glyph? and water the mizu.
The other side of the inscribed piece of limestone also contains a series of Semitic words written in hieratic, Schneider said. They spell out the words "hahāna lāwī ḥelpat mayyin leqab." The first letters of the first four words in that series — the letters "hlhm" — represent the first few letters of another ancient alphabetic sequence, one that never became as popular as the ancient forerunner to our alphabet.

These words form a phrase that means, "
to make pleasant the one who bends reed, water [according] to the Qab." The "qab" is a unit of measurement that equals about 1.2 liters, Schneider wrote. This phrase likely helped the person who wrote this inscription to remember the first few letters of this alphabetic sequence, Schneider said.

The phrase is so stupid I wonder if they translated it acccurately. And they themselves say that spelling of some words is weird:
«the spelling of the words is, however, unusual,” Dr. Haring wrote in e-mail to Ancient Origins.»
that can be explained by this:
«"all [the] words appear to be of foreign linguistic origin" and are mostly Semitic, wrote Schneider in his paper.»
Not only russians have oreshkins, who read some ancient writings from russian perspective.


"bibiya-ta" (a word that can mean "earth snail") букашка (жук же нарисован (bug))
"garu" (a word that can mean "dove") голубь (garu не похоже на dove, но похоже на голубь)
"da'at" (a word that can mean "kite")
коршун, bird of prey.
and this sequence could depict how one eats the other. And this translation could be more to the point.

-

арёл
сову
синичку
именно такой порядок в 𓄿𓅓𓅱 А! Ум! and синичка is si. I heard it speaking and it's no u
    Арёл Варона Снегирь? так оно в русском было бы?
А̊рёл Филин Соловей

In hindi owl is ullú, उल्लू
In hindi the diacritic of low is below. In arabic it's above. So arabs place diacritic below for what in Europe we consider high. In Indo-Euopean.
Can it relate to what the two meganations consider good and bad?


    The character "⋮". An ellipsis (three dots) vertically aligned. It is sometimes used to communicate the continuation of a list vertically as opposed to horizontally. It is also a mathematic notation which means "is divisible by" or "is a multiple of".
        18⋮9 means that 18 is divisible by 9.

This wandering through my collection of glyphs brought me a treasure:  ּ
HEBREW POINT DAGESH OR MAPIQ or shuruk        Diacritical mark
    dagesh, used to denote a geminated consonant (dagesh khazak or dagesh forte), or a consonant pronounced as a plosive as opposed to as a fricative (dagesh kal or dagesh lene).
    mappiq or mapiq, used to indicate that the letters ה or א are to be pronounced as consonants in positions where they usually indicate a vowel.
    shuruk sign, used with ו to indicate the long u vowel sound.


Asked Grok to elaborate on that previous line of hebrew letters playing like matres lectiones, and it insists that ע is not, and especially not ع, but here it gives me a perfect example where it is: عين /ʕayn/ eye
I suspect that weird concept of glottal stops and glottal fricatives is maintained to preserve the disgusting semitic pronunciation of those letters. All those vomiting sounds.


трут-глагол и трут-существительное как одно слово (со времён получения огня трением или от слова труха подобной опилкам как результату трения)



Emma
The name Emma is of Germanic origin, meaning "whole" or "universal". It likely originated as a short form of names containing the element "ermen" or "irmen" (strength), such as Ermengarde or Ermentrude. The first known use of the name in written sources is Emma of Austrasia, a Frankish woman.
I saw em of hebrew and ma of english. Universal mother? Ani and Me

n and m know we and even asians.
n is ni, ニ, 二
m is mi, ミ, 三

l is el (one and only)
le is el (depends on language: Grok tells both come from ille, shortened it differently)

I~l N M O (O~٥)

٠ ١ ٢ ٣ ٤ ٥ ٦ ٧ ٨ ٩

٤ is Ξ

ΑΒΓΔΕΖΗΘΙΚΛΜΝΞΟΠΡΣΤΥΦΧΨΩ

٦ ~ П ~ 𐌐 (cursive p is Г-like (with wave instead of the upper bar)
Interesrting, isn't it, П is for пара, double Т, and yet

٧ ٨ ٩ are great for r s t as the final set.  And letters before I are also ten (or nine? a b g d e v z h θ is the most I can give (though ugaritic has five letters in first line)

𐎀a 𐎁b 𐎂c 𐎃ḫ 𐎄d 𐎅h(e) 𐎆w 𐎇z 𐎈ḥ 𐎉θ 𐎊и 𐎋k
𐎌 š 𐎍l 𐎎m 𐎏 ḏ 𐎐(𐎃 rotated 90°)n 𐎑 ẓ 𐎒s 𐎓ʿ(ɔ) 𐎔п 𐎕ṣ 𐎖q 𐎗r
𐎘ṯ 𐎙ġ 𐎚t
          𐎛ỉ 𐎜 ủ 𐎝s̀

𐎀a 𐎁b 𐎂c 𐎃ḫ 𐎄d                                                         5
𐎅h(e) 𐎆w 𐎇z 𐎈ḥ 𐎉θ                                                  5
𐎊и 𐎋k 𐎌 š 𐎍l 𐎎m 𐎏 ḏ 𐎐(𐎃 rotated 90°)n 𐎑 ẓ 𐎒s   7
𐎓ʿ(ɔ) 𐎔п 𐎕ṣ 𐎖q 𐎗r 𐎘ṯ 𐎙ġ 𐎚t                                      8
𐎛𐎜 ủ 𐎝s̀                                                                   3

I looked into it before, speculating of whether it was 25 of 5×5

If they were five pentatonic "octaves" what would it be "sexaves"
In pentatonic scales, the term "intervals" is often used instead of "octaves" to describe the distances between notes, as pentatonic scales consist of five notes per octave and focus on specific intervals (e.g., major second, minor third) rather than the full octave span of a diatonic scale. However, the term "octave" itself is still used to describe the doubling of frequency (e.g., from C to C), so context matters. If referring to the scale's structure, "intervals" or "steps" is more common.

𐎀a 𐎁b 𐎂c 𐎃ḫ 𐎄d 𐎅h(e) 𐎆w 𐎇z 𐎈ḥ 𐎉θ 𐎊и 𐎋k                              12
𐎌 š 𐎍l 𐎎m 𐎏 ḏ 𐎐(𐎃 rotated 90°)n 𐎑 ẓ 𐎒s 𐎓ʿ(ɔ) 𐎔п 𐎕ṣ 𐎖q 𐎗r    10 (12? but what's the proof?)
𐎘ṯ 𐎙ġ 𐎚t                                                                                           3
          𐎛ỉ 𐎜 ủ 𐎝s̀                                                                              3
as on that tablet goes places A M Ṯ at the beginning of the lines, and that Ṯ is not the T which follows soon and that makes it even closer to ש of אמש


Did I found some magic? ABC-like texts to make them basic as abc
That or invented my own

I'm an ultrazionist. I want all jews into Israel.
a) because they're really naughty, and something is to be done about it. And this way maybe they stop annoying other nations and thus we have a bigger chance of avoiding the total holocoast.
b) because that's the way to summon mochiah. And though only believers believe that, atheists may get satisfied with the other reasons; and this one should be real big for everyone who believes.
c) because maybe concentrating their brainpower in the nation state may make them deliver something fascinating, something for which they can be proud, to transform their хитрость into мудрость
isn't nazi is zion reversed in a way?


A a a α
B b Б б V β              V~twofingersmyfirend (fire~pyre (the guy with whom you will be burnt))
C Ц Ч S T g g γ        g~დ
D d დ Δ g Д д δ       Δ дом    D дверь    d ?    დ~g

E e ε
F f Ф ф φ
G g g Г γ
H h Х х η 
I i И и η
J j Ж
К k к
L l Л Λ
M м m μ
N n Н н ν
ξ
О ο
P p П π
R r Р р ρ
S s ſ C σ/ς Σ
T t т τ
U u У у υ
V Ф ф F f φ
X χ x (as W w, nothing to tell of that. but differently: W is just not in any other script)
ψ and is it W? because it looks pretty much like that. And so does ω. And both are unique in greek.
Z.. wait. ψ also looks like ψ, and that's the letter I missed.
Y y й ψ Ψ ?
Z З ω ζ

З ω Е m

E m З ω is more alphabetic. With ω belonging to the next line, just as ЕFГI do
E m З ω is cross-cut of A M S and ω is unique for greek, latin ends with З
E M З as three phases of the SUN!!! SUZ (SoλνZe)
A M Z actually. A is read as e? and it is correct? as in pan? as in base. bass.
A and if it's base, B a C?

or should I compare only by alphabetic position? Alphabetic positions change, and I have no interest in such mundane mechanical work.


two fingers ~ my friends
V (вы, peace)
W (we, war (вы и вы, разделил, создал две стороны этим словом
(и русским словом вы (не едино, не одно))))
V is for singular Вы
W is for plural вы.


I V X L C D


In Hesiod's Theogony, the Charites are the three daughters of Zeus: Aglaea ("Splendor"), Euphrosyne ("Joy"), and Thalia ("Good Cheer"), by the Oceanid Eurynome.[5] The identical genealogy is given by Apollodorus.[6] The same three names are also given by Pindar, with a possible reference to their "father" Zeus and no mother mentioned.[7] Although the Charites were usually considered to be Zeus' daughters and three in number, their names as well as their parentage and number varied.[8] Homer mentions Pasithea as "one of the youthful Graces",[9] and perhaps has "Charis" (the singular form of "Charites"), as the name of another,[10] but does not give their parentage, number, or any other of their names.[11]

The geographer Pausanias gives other variations, some regional.[12] He says that,
according to Boeotian tradition, Eteocles, the king of Orchomenus, established three as the number of Charites, but that the Athenians and Spartans worshipped only two. For the Athenians the two Charites were Auxo and Hegemone, while for the Spartans they were Cleta and Phaenna.[13] Also, according to Pausanias, the Hellenistic poet Hermesianax said that Peitho ("Persuasion") was one of the Charites, and the poet Antimachus said that the Charites were the "daughters of Aegle and the Sun [Helios]".[14]




Isn't to serve a synonym of to slave? To enslave is the word I was thinking of. But then isn't thrall is the synonym to enthrall and enthral?!
But though it's a nice mindplay (all the politicians serve in that sense) but that was said by a tennis player, and it tells that he died of hiv, thus they killed him with chemo. So, now, is it wise to ell t (tell, let know) the populace of that? To what objective would you do that?


Is comfortable four or one syllable? And hey, now I know the syllabic nature of silent e.
does it make mike a two-syllable word? Like ma-ik
ke=ik?
cough~hiccup?
k (tabooed or removed from classic latin (and still missing from italian))
file, mile: le=il then, and as pronouns for third person they're both
bone: ne=un (ne is no in russian, and un is no as prefix)
tune[tiun] ne = un indeed, in other vowel. o~u indeed.
one[uan] o~u, ne=an un[an]
an=a, and a is synonymous to the same prefix un

but been [bi:n] does it make it [biin] and does it tell that e~i?
bean~been (at least to russian ear they sound the same) e~a?
and I spoke of that today earlier, probably in this file. a~e~i as the opposite of o~u
but russian i the и looks like u: и
So are they not the same one mamam? aeiuoaeiuoaei
eiuoa? from e to a? e-a whichever way you spell it
e-a: e(iou)a
or e(iuo)a
the former is more classic
and more consistent

e-a: e(iou)a
and greek added two more vowels to turn pentatonic into septacord. Was it a way to translate from one instrument to the other? Who knows what music scales were in the antiquity. It's even more obscure than the alphabets of those times.



here, somebody transliterated tetragrammaton understanding the proximity of alphabets correctly:
(but then wouldn't it be iefe? understanding the nature of vav too)

Petrus Alphonsi's early 12th-century Tetragrammaton-Trinity diagram, rendering the name as "IEVE",
which in contemporary letters is "IEUE".
And I can only wonder if those corners are meaningful. If they are for father son and holy spirit or something more interesting. And I immediately see eu as good, which is perfect in the context.
wiktionary:
Greek    Etymology: From Ancient Greek εὖ (eû).    Adverb    ευ • (ef)    (archaic) well
Ancient Greek    Alternative forms:    ἐΰ (eǘ) — Epic   
Etymology: Adverbial use of neuter accusative singular of ἐΰς (eǘs, “good”),
from Proto-Hellenic *ehu-, from Proto-Indo-European *h₁su- (“good”).[1]
Grok:
ιε (ie): In Greek, this can be a shorthand or vocalization. It doesn’t form a complete word on its own but could represent "ἰε" (ie), a prefix or part of a name (e.g., related to "Iēsus" for Jesus in some contexts). In the Tetragrammaton discussion, it might approximate "Yah" (from YHWH).
ευ (eu): This is a common Greek prefix meaning "well," "good," or "true" (e.g., in words like εὐλογία, eulogia, meaning "blessing" or "good word"). It’s a standard term in Greek.
υε (ue): This isn’t a standard Greek word or digraph with a clear meaning. It could be a transliteration attempt (e.g., approximating "ue" from "IEUE"), but in Greek, it might be misread. It could relate to "ὑε" (hye), a rare form, though it’s not common. Contextually, it might be an error or an attempt to render the Waw-He (VH) of YHWH.
but there's no υε in wiktionary. Only these:


𐦀‎ 𐦁‎ 𐦂‎ 𐦃‎ 𐦄‎ 𐦅‎ 𐦆‎ 𐦇‎ 𐦈‎ 𐦉‎ 𐦊‎ 𐦋‎ 𐦌‎ 𐦍‎ 𐦎‎ 𐦏‎ 𐦐 ‎ 𐦑‎ 𐦒‎ 𐦓‎ 𐦔‎ 𐦕‎ 𐦖‎ 𐦗‎ 𐦘‎ 𐦙‎ 𐦚‎ 𐦛‎ 𐦜‎ 𐦝‎ 𐦞‎ 𐦟
𐦠‎ 𐦡‎ 𐦢‎ 𐦣‎ 𐦤‎ 𐦥‎ 𐦦‎ 𐦧‎ 𐦨‎ 𐦩‎ 𐦪‎ 𐦫‎ 𐦬‎ 𐦭‎ 𐦮‎ 𐦯‎ 𐦰‎ 𐦱‎ 𐦲‎ 𐦳‎ 𐦴‎ 𐦵‎ 𐦶‎ 𐦷‎     𐦼‎ 𐦽‎ 𐦾‎ 𐦿‎ 𐧀‎ 𐧁‎ 𐧂‎ 𐧃‎ 𐧄‎ 𐧅‎ 𐧆‎ 𐧇‎ 𐧈‎ 𐧉‎ 𐧊‎ 𐧋‎ 𐧌‎ 𐧍‎ 𐧎‎ 𐧏‎ 𐧒‎ 𐧓‎ 𐧔‎ 𐧕‎ 𐧖‎ 𐧗‎ 𐧘‎ 𐧙‎ 𐧚‎ 𐧛‎ 𐧜‎ 𐧝‎ 𐧞‎ 𐧟‎ 𐧠‎ 𐧡‎ 𐧢‎ 𐧣‎ 𐧤‎ 𐧥‎ 𐧦‎ 𐧧‎ 𐧨‎ 𐧩‎ 𐧪‎ 𐧫‎ 𐧬‎ 𐧭‎ 𐧮‎ 𐧯‎ 𐧰‎ 𐧱‎ 𐧲‎ 𐧳‎ 𐧴‎ 𐧵‎ 𐧶‎ 𐧷‎ 𐧸‎ 𐧹‎ 𐧺‎ 𐧻‎ 𐧼‎ 𐧽‎ 𐧾‎ 𐧿
Let's compare it to proto-sinaitic..

and it doesn't seem like they really have many similar shapes in common. Maybe only the bull's head and a human figure, since both of them are vowel in meroitic and the one in proto-sinaitic is transliterated as ה. Here are three proto-sinaitic writings compared to egyptian hieroglyphs.

It is somewhat ridiculous that all different phonetic side of the similar symbols didn't confuse the jews. But then, let's be real, P is p or r depending on the nation, and C is different also on the context.

It also shows how fucking ancient is the russian Б glyph.

And to close today's session, let's look at the structure from a perspective we seldom use:


Why cannot be translated with just one word for it is both зачем и почему
(зачем is the aim, goal, rationale, basically what for, and because чем is of что and is what, за is for. further.
(почему is why in a more general sense. It can be both the goal of the action and the cause of it. The context.

That fraktur S looks much like σ, while s is s the ς, and both are Σ.
Germany is between (on a direct ) Rome and Athens, so it's influenced by both.
Germans and Slavs separate Rome from Athens if by foot.

We're what? A fence? A barrier. The reason they went naval?

v as something between o and b (which it is)

Those who knew it put it into the shape of glyphs.


как это слово паразит. какать засорять засирать речь, и может в первом значении эвфемизм от второго.


The map is made from an orbit, so Chelyabinsk is to the east of Ufa and to the south of Ekaterinburg.
They insist on adding Y's and also to Erevan.
It is legit in Yaroslavl though. It's as if e is э, but the way c's and g's before it sound tell that e is е.
Phonetically russian just retain more of the front row vowel than englishmen do.
But english morphology (or what study does explain the palatalization of c and g by e, i, y)
tells that russian е is english e, while э is english e borrowed into russian. Foreign e.
So are all couples like that? я=аз in the past (а was named аз in the past)
How comes we say я instead of а?
Was aз ~ a an antonymy of pronouns? was russian first person аз seen as third person in english an?
N~Z I saw it yesteday somewhere, didn't log the find being not high and without this computer.
NorwaySweden wasnt' it, that is recent.

Shetland is Scotland (in russian it's Shotlandia (which begs a question if it was left Sc instead of turning Sh for ethical reasons, for it could be a slur. Many of those names could originate as slurs (неметчина, например, от немец (но может русская этимология от немой может быть ложной. Может не мой, иностранец. Говорят, русские всех европейцев немцами звали. Кто такие мцы тогда? мцыри?))))

NS is NorwaySweden

Amsterdam is marked as the capital on all the maps, when actually it is Den Haag.
Jerusalem is another anomaly of the kind. So what is the reason? Other countries find the capital too dangerous? Or too diverse as in Amsterdam always full of tourists and previously of sailors and whatnot. That's a speculation. Maybe America would Like to do it marking New York as the capital, but it's Washington. and Moscow as if opposes it as M to W, but Saint Petersburg would make a better capital: the one meeting Europeans by the sea. The time when Saint Petersburg was our capital was the best time of our life. But the population is too revolutionary, so they pulled it south. Closer to Kiev? Was it some operation of khabad or what was it called back then.



Alt-right is alternative to true right: they substitute themwith puppets of the same surnames:
Alex Jones was inserted into the public mind to memory-hole E. Michael Jones.
Jordan Peterson was taking place of Jesse Lee Peterson (even the name's initial is the same)
I asked Grok to find more, and here's what he found:
Greg Johnson: Editor of Counter-Currents, a white nationalist publishing house, Johnson is a leading alt-right intellectual promoting ethnonationalism and anti-egalitarian ideas. His work appeals to a younger, online audience seeking radical alternatives to mainstream conservatism.
Paul Johnson: A British historian and conservative journalist, Paul Johnson (1928–2023) was a traditional right figure known for works like Modern Times, defending Western civilization and free-market principles. His mainstream conservative influence contrasts with Greg Johnson’s fringe, racially focused ideology. The shared surname and differing ideological paths could suggest the alt-right’s Greg Johnson overshadowing the older, more established Paul Johnson among younger right-wing audiences.

Jones, Johnson, Peterson, though I didn't know Johnsons, so maybe they're a coincidence:

Paul Bede Johnson CBE (2 November 1928 – 12 January 2023) was a British journalist, popular historian, speechwriter and author. Although associated with the political left in his early career, he became a popular conservative historian.

Gregory Johnson (born 1971) is an American white nationalist and advocate for a white ethnostate.[2] He is known for his role as editor-in-chief of the white nationalist imprint Counter-Currents Publishing,[3] which he founded in 2010 with Michael Polignano.[4]

Grok found that the for all three pairs the transition happened in the 2010s and it delivered more:

Richard Spencer (b. 1978): A white nationalist and alt-right leader, Spencer coined the term “alt-right” and gained notoriety post-2010 via Alternative Right (2010) and the National Policy Institute. His media presence (YouTube, X, interviews) peaked around 2016, appealing to young, radicalized audiences with ethnonationalist rhetoric.

Robert Spencer (b. 1962): A conservative author and founder of Jihad Watch, Robert Spencer critiques Islam and promotes traditional conservative values, active since the early 2000s. His work, rooted in mainstream conservatism, uses books and blogs but lacks the viral, youth-driven appeal of Richard Spencer’s alt-right brand.

Post-2010 Correlation: Richard Spencer’s rise post-2010 (especially 2016 Charlottesville rally) outshone Robert Spencer’s steadier, less sensational presence, fitting the pattern of alt-right figures leveraging digital platforms to eclipse traditional right surnamesakes.


McDonald: Kevin MacDonald vs. Heather Mac Donald
Kevin MacDonald (b. 1944): A retired psychology professor and white nationalist, MacDonald’s books (The Culture of Critique) gained traction in alt-right circles post-2010, promoted on platforms like Counter-Currents and X. His anti-Semitic theories appeal to a radical, online audience.

Heather Mac Donald (b. 1956): A conservative scholar at the Manhattan Institute, Heather Mac Donald writes on crime, policing, and culture (The War on Cops), active since the 1990s. Her mainstream conservative work, published in traditional outlets, targets an older, policy-focused audience.

Post-2010 Correlation: Kevin MacDonald’s ideas surged in alt-right online spaces post-2010, overshadowing Heather Mac Donald’s more measured, establishment conservative voice, despite her broader media presence.



Смешное слово aujourd'hui: Inherited from Middle French auiourd'huy; univerbation of au +‎ jour +‎ de +‎ hui, literally “on the day of today”; since hui comes from Latin hodie, the phrase literally means "on the day of this day".
huy звучащее как oui даёт антонимию с русским хуй, означающим также и нет.





B C D E
F G H I
J K L M N O
P Q R S T U
V W X Y Z

such point of view shows Y as the final vowel. And Z is what? Ruca's G replaced it out of the second line. Though it might me more important.

ZF
B C D E
F G H I
J K L M N O
P Q R S T V  (ladies first. and V is for the next line maybe. or no, it is the end of this one. Hebrew just placed the final omega up front. They're the omega, yhr the most hated. They placed themselves first)

V B C D
E F G H
I J K L M N
O P Q R S T  is it not? isn't א looking like TX the 𐡕ת𐤕 (it looks more x-like in most fonts, but composer shows it more г-like, of something to г as k is to к)?
гбд? б is v is oo (б is o? в is o (in ו))

B is Бог.. but english language tells it's shit.
G is God. but russian is undecissive if it's year or snake. гад is gut

V B C D
E F G H
I J K L M N
O P Q R S T

I O V
1 3 5    ?

I E           V
1 3 767845

or V=-4?
ot B=32

B = 2
V = 2

two vingers mijn fvriends

bror ~ frere (frère, french is so gay with all the feathers)

brudD,N,S is bridge, and russian брод is that very word.




ah is brother in hebrew (is it a sound of love?)
feel foreign language and feel their ways. Take the best ways of each nation. Take them all.
Before I can choose, I should take other ways in to weigh them.
Start with the best performers. Dutch identity would be nice.
It would be horror for that fine nature to live somewhere in russia.
They're great with the sea. They're great in many ohter ways.

veli is brother in finnish
Ystävä [ю́щтава́] is finnish friend

-ystä    Finnish Suffix    Front vowel variant of -usta

-usta (front vowel harmony variant -ystä, linguistic notation -UstA)
    Forms nouns, mostly used for things located in a certain place.
-usta    From -us + -ta (noun-forming suffix), the latter probably related to -ea (< *-ëda < *-(e)ta).

-us (genitive -use, partitive -ust)

    Derives nouns from verbs.

        armastama "to love" → armastus "love"
        võistlema "to compete" → võistlus "competition"
        joonistama "to draw" → joonistus "a drawing"

    Derives nouns from adjectives.

        aus "honest" → ausus "honesty"
        pikk "long" → pikkus "length"

aus could be german. who is honest, he's all out.
pikk could be pike and пика, пик (пики выше всех торчат вверх)

Not as much languages as words. Living among languages and taking different sides of their something. Giving deeper etymologies to one another.

armastama is something of amour. stama could be state (I'm speculating, the speculations need testings)
voistlus as competition is voice listen maybe? Were singing contests the first competitions?

joonistus sound so latin, for drawing it is joy maybe stus as in armastus.

That is how I learn languages, by comparing them to themselves and their neighbours.
That is how I grow my cognates journal. Soon new volume for it may be needed.

armastama "to love" → armastus "love" (сравни с amour and state (не нашёл пока финского    
             суффикса стама, но в эстонском: viha (“anger”) → vihastama (“to become angry”)))
эстонское стама когната русского стать.
Как в японском много с русским схожего много, так и в эстонском,
вне зависимости от политики, географически.


ooh as ух, вместо ушей, ухи, много ух.
мух потому что слышно, жужжит? возле ушей они звенят. У ног мы их может и не слышим.
м это место в иврите: ми ми = от кого

слух = сила ух

глух = голый ух? ghoul ух? is deaf d'eaf? d'ear? ф~р? F~Г. чего[чива]





Just Noticed that M and R are both to be placed at their spot and bothe are in I-line. Мир.
Will this world know peace if we place M and R to their spots? R M L N? M is middle, N is norma?
R is right and L is left. which tells that they wrote it right to left. Right came first, and what came later was wrong. It is quite a philosophy. Did they replaced it because they understood that the first solution is not always the best (old way saves time, but new way is to the point truer)

JK would have to go, because N would take the K's place, and J could be I or G.. John is not Gohn.
Juan was written as Ivan
H instead of И! It is the greek phenomenon
(Latin/Greek phenomenon, making H h and spannish are closer to Latin, which is true. Russian are closer to Greeks, which is also true)

And it seems all dialects of greeks except ionian read Η as h (in greek it sticks elsewhere: η
(H~Н~N(h~n~η))


I should insist on ABGD EVJZ IMNL OPQT UFHS to be official title of the english edition.
Thus I preserve the structure through all the catalogs.

That doesn't exclude Jesus (unlike ABCD EFGH IMNL OPQT or how else would I simplify it)
EVJZ is Eve Jesus (Z as zz~ss, ʒ as staveless ß,     З as staveless ß)
ABGD Abe God 

ABe GoD
EVe JeZu    
IMNL as Immanuel, JK as Jesus Kristos
OPRST о прости. и если уберём R будет опусти как в отпусти? грехи? опустить как отпустить?
Сегодня в русском опустить означает в том числе и моральное опущение, опушение? опетушение


Ave G-D
Eve J-Z
IMNL    →    IJKLMN (jesus kristol lord (of) man?    YХLMN?    ΥΦΧΜΝΛ)

is Cohen CGN (Коган) the golden column of proto-alphabet?

o  π  т(т)
1  II    III
I   U    Ш        ?            I V S    they're,    so    I    pulled    it    to    it.
г  п  т
(г п т) and isn't г vowel? Г ~ I, c ~ ɔ
(ɪ п т)




Camunic is truly marvelous in that some of its П's are like ᛈ, and some other camunica letters remind glyphs of norsk runes are. But here's another representation, with no ᛈ-like glyph. Different camunic?

Or maybe let's consider the first П that ᛈ being turned eachever way it may want. As A and h and i and L and U-W and Z do. And m and n tell that me~we~мы and N~И which 'n' the and and и do.
And camunic in the previous table also has U-W like halves of the Z's, which directly contradicts the double labial / lingual single theory.



> Did etruscans remove o out of their alphabet or is omniglot trippin?

The Etruscans did indeed phase out the letter "O" from their alphabet over time, and Omniglot's information aligns with this understanding, though the details are worth clarifying.
The Etruscan alphabet, derived from the Western Greek alphabet brought by Euboean Greeks around the 8th century BC, initially included 26 letters, including the vowel "O" (omicron). However, the Etruscan language lacked a distinct /o/ vowel sound in its phonology. As a result, the letter "O" was deemed unnecessary and was gradually dropped from use. By around 400 BC, the classical Etruscan alphabet had been reduced to 20 letters, with "O" replaced by "U," as the Etruscan vowel system primarily distinguished four vowels: /a/, /e/, /i/, and /u/. The sounds /o/ and /u/ were not phonemically distinct in Etruscan, so a single letter (U) sufficed.

This is reflected in Etruscan inscriptions, where Greek loanwords with "O" (like Alexandros) appear as Alcsntre or Elchsntre, showing syncopation and vowel reduction due to the language's heavy stress on the first syllable. This stress pattern often weakened or eliminated internal vowels, including /o/, in writing.

Omniglot's page on the Etruscan alphabet doesn't explicitly state that "O" was removed but notes the alphabet's evolution and adaptation to Etruscan phonology, which is consistent with scholarly consensus. The site mentions the Etruscan alphabet's development from the Greek one and its use of four vowels (a, e, i, u), implying the absence of "O" in later forms. If it seems like Omniglot is "trippin," it might be due to its brevity rather than inaccuracy—it doesn't delve into the full historical process of the alphabet's simplification.

So, yes, the Etruscans removed "O" because it didn’t fit their language’s sound system, favoring "U" instead. This is supported by evidence from inscriptions and linguistic analysis. If you’re digging into this, check out the Marsiliana tablet (ca. 700 BC), which shows the early 26-letter alphabet including "O," compared to later inscriptions where it’s absent.



Somebody made a feat for those who like Canadian Aboriginal.
Here they're just letterlike:
ᗅᑲᐸᐅᗕᖴᘜᕼᓵᒍᖾᖶᗑᐱᗝᕈᑫᖇᔑᐪᑌᐯᗐ᙭ᖿᔨ
ᗩᗷᑕᗞᕮᒋᕋᖺᑊᒎᕙᘂᘻᘯᗜᑭᘝᖇᔕᘕᕞᕓᘺ᙮ᒉᓯ
ᕱᙖᕳᕲᗴᓕᙍᘵᒑᒎᔦᔈᕬᘉᘓᕵᘮᖆᔥᐩᐡᘁᕫᕽᕃᙆ
ᐞᒃᑦᒄᕪᕝᕐᑋᑊᒢᐟᒻᔿᐢᐤᓐᕐᔇᔆᐩᐡᘁᐜᕽᔉᙆ

and some Chinese letterlike:
丹乃匚刀モ下ム卄工丿ㄑㄥ爪力口ㄗ口尺ち匕しソ山㐅ソ乙
刄马匸冂㠪于已卅エ丁片乚从几囗尸冋尺丂十凵ひ丗乂ㄚ之
升も亡问乇乍彑廾工亅ズし冊刀口戶디尺丂丁나ᜠ山义リ乙
丨己ヨㄐ丂石ワ曰ㄢㄖ

Ꮱ • (tlu) (upper case, lower case ꮱ)    Letter of the Cherokee syllabary, transcribed as syllable tlu.
Ꮂ • (hv) (upper case, lower case ꮂ)    Letter of the Cherokee syllabary, transcribed as syllable hv.
Wouldn't I see Ꮱ as v and Ꮂ as л if they were the other way around, but now they're like T and like W.
But cherokee is super-made-up, was it not? Don't believe a hype, if a nation appreciate it, maybe it has roots in their culture. Like in armeninan narrative,


Рот ~ речь (ротовая полость ~ речевая полость (включая голосовые связки, так чтоб А обрела своё место произнесения))


7 looks like Г
G is the 7th letter



This ascii masterpiece is here because it goes 0123456789 and abc

(to see the  animated version just change png to gif)
Other than a tendency in raising complexity in numerals it is nothing special. but abc are EFГ
(with an additional stroke, and upside down or the other way around or none of above or both or any)

See, just looking into it delivers new stuff (the graphical similarity of abc and EFГ.
Even though I'm out of weed, and could only get lightly high
by rubbing the jar where weed used to be with some bespontovka.

abc
эfг        but isn't it a fantasy?
mkL  (but MLK is the meme)  is the best I can come up with for this row, though it was ΜΝΛ used to follow this pattern. and isn't Ν ν, isn't b B В в v, isn't λ~ג.


vapor ~ выпар


Isn't OM Отец+Мать?
Isn't DharMa Daddy+Mommy?

Our D is definitely related to this brahmic 𑀥 more than to anything else.


Isn't basalt of salt?

Isn't potash ash of pot which is hemp because they ran out of wood?


cat cuts (scratches)
dog digs (did I speak of that? I probably did, since when I'm out of weed I mostly recall not reveal



withGB ~ metNL ~ avecFR ~ съRU


Какое-то слово заканчивающее на мя изучал, начал искать значение суффикса через поиск его в других словах. Может где-то будет понятно..
семя
вымя
племя
пламя        и пламя дало мне flame, thus мя is me, which I suspected. But couldn't catch it.
Вымя was the word, I was confused by Вы
it is udder, bad, dug.
dug:
1 past and past participle of dig.
2 the udder, teat, or nipple of a female animal.

Is it of trees? Of a language of the trees? Ogham? Wut? Trippin'


мя is men in семя: semen    russian names are crazy: semen is семён, and stepan is step on
slavic were we not? for real man!

имя ~ name ~ not me?


"жи ши пиши через букву ши" (своеобразно запомненная строчка выдаёт другую тему: если вместо ж весте писать (весте=везде, удивительная опечатка в таком-то котнексте) ш:
жук шук (поиск, и действительно зверюшка ползает словно ищет что-то)
жопа shopper (моежт изщбавить от шопоголизма, если думать так что это жопа охочет)
жара шара (makes sense since son gives heat)
желе шеле?
жалок шалок?
жалко шалко?   чего-то перестали совпадать
жизнь ж шизнь
жив шив (но шива же разрушительн (индусы, похоже, в него верят, потому что жизнь по их верованиям майя, иллюзия, и не связано ли племя майя со словом майя? какое значение илюзорность в верованиях майя занимает?))

жир шир (жир в ширь воистину, воистину (так давай вернёмся к несросшимся.. жалость шалость ого! оба слова есть, но смысл их разный. тогда жалеть шалить, шалеть, шабить, накурить из жалости? только брахманы имели знание трав, шудра мог лишь тухляком проставляться (пьянеть от поедания забродивших фруктов)))

живуот шивот, шивелится живелится
сопот забот
wine is fine
wilka is fork
l is r thus.
wind is веет (winde is развиваться.. no, it's wind read as wʌind too)

виться is веяться (v t(в точку, в туда же, в то, ав то? спекулятивно, но llm скоро сумеет понять))
 
шить шить
жить шить (плести нить судьбы, наш организм постоянно шьёт нити (неужели люди прошлого могли увидеть внутренности клетки? Может они видели как ветки вьются, развиваются, развеваться (ть опечатка вместо ют (не соединяют ли эти частицы ты & you? (не, те, не ты))))))
в развеваться может быть и ты. а ют это не ты, они, a-νi (both они & אֲנִי)

.  -  +
1 2 4  потому что дорога это две точки, имеет смысл лишь как связь между ними, а + перекрёсток двух таких путей, Y-образные перекрестки возможны в горах, но в полях чего бы кто-то делал угол, меж тремя городами три дороги бы было: Δ

uixyz (y and z are mountain routes, and greece is гориста)
xyz are 432 in the sense of those graphs being routes between mountains.


Thinking of Мамонов being Mu, as if he was Mumunov, or is it because of μ
and thinking of him being a linguist, and specializing in norwegian or something, it came to me:
We should check names of letters across languages.


English Spanish French German Russian Polish Czech
A ɑ a a
B biː be̞ be beː bɛː
C siː θe̞ se tseː tsɛ tsɛ tsɛː
D diː de̞ de deː dɛː
E ə ɛ ɛ ɛː
F ɛf e̞fe̞ ɛf ɛf ɛf ɛf ɛf
G dʒiː xe̞ ʒe geː gje gɛː
H eɪtʃ ˈatʃe̞ ɦaː xa ɦaː
I i i ɪ i
J dʒeɪ ˈxo̞ta ʒi jɔt jot jɔt jɛː
K keɪ ka kaː ka ka kaː
L ɛl e̞le̞ ɛl ɛl ɛl ɛl ɛl
M ɛm e̞me̞ ɛm ɛm ɛm ɛm ɛm
N ɛn e̞ne̞ ɛn ɛn ɛn ɛn ɛn
O o ɔ
P piː pe̞ pe peː pɛː
Q kjuː ku ky kuː ku ku kvɛː
R ɑː / ɑr e̞re̞ ɛʁ ɛʁ ɛr ɛr ɛr
S ɛs e̞se̞ ɛs ɛs ɛs ɛs ɛs
T tiː te̞ te teː tɛː
U juː u y u u
V viː ˈube̞ / uˈbe̞ / be̞ ve faʊ faʊ vɛː
W ˈdʌbəljuː ˈube̞ˌdo̞ble̞/
ˌdo̞ble̞ˈube̞/
ˌdo̞ble̞ˈbe̞ː
dubləve veː dublj vu dvojɪtɛːvɛː
X ɛks ˈe̞kis iks ɪks ɪks ɪks ɪks
Y waɪ ɟʝe / iˈgrje̞ga iɡʁɛk ‘ʏpsilɔn ɪgrɛk ɪgrɛk ɪpsɪlon
Z zɛd / ziː ˈθe̞ta zɛd tsɛt zjed zɛt zɛt

and another way of which I didn't even think, but google search delivered:


only that is a modern variant. Meaningful variant, and the previous way should have been meaningful too. Maybe that is why I started it today, to see a meaningful variant. To see something interesting. I look into alphabets, why not know all the names of the letters across the world.

and there are variants (so other source for turkish tells not Urga, but Urfa) and accidentally misinformation, so this table had zonguldak for y as well, so I had to look for other sources)
Isn't it funny, that americans based theirs upon Spannish (it's as if a parallel language, as sign languages, even though mathematically not parallel: they inevitably link, asm m and n in some sign languages being three and two fingers down)



Დ[d] and Ლ[l] in mhedruli look alike: მხერუი (as д and л (as Δ and Λ))



Pentagraphs:

Irish:

Used between a velarized ("broad") and a palatalized ("slender") consonant:
⟨abhai⟩, ⟨obhai⟩, ⟨odhai⟩, and ⟨oghai⟩ are used to write /əu̯/ (like RP 'oa' in 'goat'; /oː/ in Ulster)
⟨amhai⟩ is used to write /əu̯/
⟨adhai⟩ and ⟨aghai⟩ are used to write /əi̯/ (/eː/ in Ulster)
⟨aidhe⟩, ⟨aighe⟩, ⟨oidhi⟩, ⟨oidhe⟩, ⟨oighi⟩ and ⟨oidhe⟩ are used to write /əi̯/
⟨omhai⟩ is used to write /oː/
⟨umhai⟩ is used to write /uː/

Used between a slender and a broad consonant:
⟨eabha⟩ and ⟨eobha⟩ used to write /əu̯/ (/oː/ in Ulster)
⟨eamha⟩ is used to write /əu̯/
⟨eadha⟩ and ⟨eagha⟩ are used to write /əi̯/ (/eː/ in Ulster)
⟨eomha⟩ is used to write /oː/

Used between two slender consonants:
⟨eidhi⟩ and ⟨eighi⟩ are used to write /əi̯/:

Dutch:

⟨sjtsj⟩ is used as the transcription of the Cyrillic letter Щ, representing the consonant /ɕː/ in Russian, for example in the name Chroesjtsjov.

English:

⟨augha⟩ is used in the English names Gaughan and Vaughan to represent the sound /ɔː/.

French:

⟨chtch⟩ is used as the transcription of the Cyrillic letter Щ,
representing the consonant /ɕː/ in Russian, for example in the name Khrouchtchev.
⟨cques⟩ is pronounced as /k(ə)/ when the silent plural suffix -s is added to the tetragraph cque and in the proper name Jacques.

German:
⟨tzsch⟩ was once used in German to write the sound /tʃ/ (ch as in cheese). It has largely been replaced by the tetragraph ⟨tsch⟩, but is still found in proper names such as Tzschirner, Nietzsche, and Delitzsch.



Irish hexagraphs:

⟨eabhai⟩ is used to write /əu̯/ (/oː/ in Ulster), e.g. breabhaid "sortie", deabhaidh "haste, skirmish", feabhais "improvement" (gen), leabhair "books", meabhair "minds".

⟨eadhai⟩ is used to write /əi̯/ (/eː/ in Ulster), e.g. feadhain "troop", Gairmleadhaigh "Gormley" (surname), ghleadhair "struck".

⟨eamhai⟩ is used to write /əu̯/, e.g. creamhaigh "garlic" (gen), sceamhaim "I bark", seamhain "semiology", sleamhain "slippery", teamhair "tor, hill".

⟨eidhea⟩ and ⟨eighea⟩ are both used to write /əi̯/ (/eː/ in Ulster), e.g. eidheann "ivy", feidheartha "penniless", leigheas "healing", deideigheanna "soft toys", deighealfaidh "will divide".

⟨oidhea⟩ and ⟨oighea⟩ are both used to write /əi̯/, e.g. oidheanna "fates", sroigheall "scourge", broigheall "cormorant", oigheann "oven", oighear "ice", poigheachán "(snail)shell".

⟨eomhai⟩ is used to write /oː/, e.g. cheomhair "foggy" (gen.).

⟨iumhai⟩ is used to write /uː/, e.g. ciumhais "edge".


a heptagraph:  The seven-letter German sequence ⟨schtsch⟩, used to transliterate the Russian and Ukrainian letter ⟨щ⟩


and some less excentric variants, there are too many to copy paste:
https://en.wikipedia.org/wiki/List_of_Latin-script_tetragraphs
https://en.wikipedia.org/wiki/Trigraph_(orthography)
https://en.wikipedia.org/wiki/Digraph_(orthography)




at       у[u]
in       в[v]
with   с[s]
to       к[k]
and    и[i]     'n'    (and by the way N(n) reflects И(и) it's not too much a stretch to say it was  𓏭)
but     а[a]
about о[o]
I        я[ja]
a
UNL   these two are not monographs in russian


is я russian e? as in if french je
because all other basic vowels have the meaning
a (and, but)
e ~ я (I)
и [i] (and)
o (about) об (and does this biliteral version tell that not really, or that о~у, for at~about(a-t)?)
у [u] (at)

a I U are all pronouns and more to the point, and that order also tells that a should be at the end.

I U a? that way it's also not chromatic. But then what if there was only I and U? then U is more of we.


and   и[i]
but    а[a]  &  но[no]        both a- and no are no. (un-)
(is under "not there"? here? understand ~ here stand?)
[un]~[and]

а is both and & but  (as if it is both a and b (a~Б))



rood is of rod, and those r&d are probably parts of drevo and dryn.
как называли крест до христиан? икс? тав? хер? древо?: ведь умер на древе = умер на кресте.

χριστός или σταυρός (Ставрополь город креста)
грок пиздит мол в русском крест из ставр, сТАВр (тавр?)

    истор. представитель народа, жившего в древности в южной части Крыма ◆ Тавры были диким народом, жившим разбоем и войной. «Тавры» Энциклопедический словарь Ф. А. Брокгауза и И. А. Ефрона. СПб., 1890–1907.
Тавр (лат. taurus ← др.-греч. ταῦρος «бык») может означать:
    тавр[англ.] — <металлический> профиль с Т-образным («двурогим») сечением.
        двутавр — металлический профиль, в сечении сходный с буквой I (или H).
    Тавр — горная система в Турции.
    Тавр (Луна) — горная область на видимой стороне Луны.
    Тавр — прозвище (когномен), некогда распространённое в Древнем Риме.
        Кальвен Тавр[англ.] — философ-платоник II века.
        Луций Петроний Тавр Волузиан — консул 261 года.
        Тит Статилий Тавр (ок. 60−10 до н. э.) — полководец, командующий частью флота и войска Октавиана в сражении при

    Тавр — в древнегреческой мифологии критский царь, который похитил Европу.
    Тавр — в древнегреческой мифологии военачальник критского царя Миноса, любовник его супруги Пасифаи.
Taurus — латинское название зодиакального созвездия Телец и соответствующего знака зодиака.

Taurus Tau rus (деревенское т) и подобное притягивание тава к тавру напоминает аз и я как одно и то же понятие будущее и первой буквой и последнею.

Ставр Годинович is thus God's Cross. C of G?

Taurus — латинское название зодиакального созвездия Телец и соответствующего знака зодиака.

t is for taurus, it gives us the frame of reference:



And Aries being the first after that made me confused, I didn't check the direction of it, and jumped to the conclusion of A P A being the initial sequence, as if A and B are the first letter at the same time (I had it in mind for few day since I noticed that Shahada begins with Alephs and this prophecy starts with A: ”Al cap des setzt cent ans, verdajara lo laurèl” and it made me think that maybe B used to be the first letter, and times changed and now A is. For some long time. And the change would happen between John 1:1 was translated into russian (or composed in it? could it be that some gospels originated not in greek at all? hardly. But if it was in some semitic, then בּ‎ is perfect for it. The dot within the letter, I only saw it in runes. Not even in arabic.

APA CSS LVL CGT are consistent yet in reverse. Unless there was some Dzhanibekov's effect on planetary scale, it's nothign. Unless they were calculating time backwards to address the past, and closer past was the first, and thus the timeline would be reversed.  Either the two or something else, or none. Time maybe shows it, maybe it is lost in this journals forever as a hallucination in the intelligence sense.

And if it was so, what would it mean? Triptychs.
Leo Virgo Libra are Lioness Femida?
Scorpius Sagittarius Capricorn as three names for Scorpion maybe?
Aquarius Pisces Aries have both aquatic signs. Would aries be барашки. Барашки, барашки на речке. Какие барашки? Спросили овечки? Какие барашки, ну где они, гдеее, барашки не могут ходить по воде (какое антихристианство от лучших красножопиков)

Even if I'm wrong about the planet's flip and time's reversal (myths about it would suppost that view) the combination of zodiac into groups so that there's only four seasons.. and I thought that autumn would be perfect for the scale, judging by the labour invested into land the harvest would be measured. From late July to late September seems to be just right. Berries bloom all the time, so maybe only other cultures counted. Octoberfest! And it could contradict, but it did not: суббота, 20 сентября 2025 г. – воскресенье, 5 октября 2025 г. Exactly at the end of Libra. And after that they would hunt, hence Sagittarius (Sage in a way, bow is a mechanism. Sage is wise for not approaching it himself, using capricorns (pikes in some beast-like construction, probably derived from live bates of a goat, as if it was a sacrifice, which it probably was, and then people became bold enough to fight their gods their goats their goods)
Aquarius in the winter might tell that the calendar was built in tropics where winter is rain season. And they fished, since water moved closer to their houses.
Taurus Gemini Cancer could be for plowing, seeding, fighting the diseases. And it's only natural that the year began with plowing. Thus Aleph the Alpha. Reversed Calendar. What would it be otherwise? Maybe you take care of Taurus in the end of the year. Let's try to rationalize the year going the other way around..
Aries Pisces Aquarius. I can only guess that some Aquarius was depicted with his ram and his fish. Fish is cool in the context of Aquarius, but why Aries? Барашки прибоя как вступление в подводный мир, где сначала видишь только рыб, но вскоре встречаешь и властелина моря.
Capricornus Sagittarius Scorpius don't ring any bell in that context. What season would it even be? Who knows if the flip doesn't rotate the planet across around other axiss as well


𓂹 is a glyph my computer doesn't let me see. I wouldn't pay attention to it if not this bug. I'll access it on my other notebook and screenshot it to show.


Focus is the key, I know this at least from two sources.
Pocus is спокус? Pax? The first impression was pocus is a disctraction from the actual key, which is focus. Biran Tracy said that Bill Gateses said it, and профессор Александров может сказал что может Ньютон сказал, что а) Музы не посещают ленивых (если лень писать или что там, то и не надо) но другая фраза была: Гений это сила мысли, сосредоточенная на одном предмете (вроде на самом деле сказал кто-то другой (что не отменяет возможности того, что сказали оба, и даже больше))
оба: а б
все: bce  (and in the context of оба, все proves that abc is the meme, di was added later, as a devil, a demon, a Deee


Thinking of how 19 is the golden number of the runic calendar, it's hard not to wonder why 18 lied ljóð
Grok said ljóð is a word of female gender, and those do not change when plural.
Male gender words add ir
(I got distracted here, I'll start with "Thinking of how 19 is the golden number" again)

Grok is translating much better than g.t:

Вот перевод на русский всех указанных строф из раздела Ljóðatal (Hávamál, строфы 146–163) с сохранением точности и опорой на оригинальный текст. Я постараюсь передать смысл максимально близко к древнеисландскому, используя естественный русский язык, без лишних вольностей. Перевод основан на контексте и стандартных интерпретациях (например, Корсуна, Larrington), но адаптирован для ясности.

Строфа 146
Я знаю песни,
Которых не знает ни жена правителя,
Ни сын человеческий.
Одна зовётся «Помощь»,
И она поможет тебе
В бедах, скорбях
И всех горестях.

   146.
    Ljóð ek þau kann,
    er kann-at þjóðans kona
    ok mannskis mögr.
    Hjalp heitir eitt,                                Hjalp
    en þat þér hjalpa mun
    við sökum ok sorgum
    ok sútum görvöllum.

Строфа 147
Я знаю вторую,
Которая нужна сынам людей,
Тем, кто хочет жить как лекарь.

    147.
    Þat kann ek annat,
    er þurfu ýta synir,
    þeir er vilja læknar lifa.                    lifa?     læknar?
                                                             
Here I was like wow! halaham!? but the further enquiry told me nope.
Строфа 148
Я знаю третью:
Если мне грозит великая нужда
В оковах от моих врагов,
Я притупляю лезвия
Моих противников,
Их оружие и уловки не ранят.

                            Both þat and það are forms of the same demonstrative pronoun in Old Norse, used for the neuter singular nominative or accusative case. They mean “that” or “it” and introduce or refer to something specific, often the spell (ljóð) in Ljóðatal. Their usage in Hávamál (e.g., in the Ljóðatal section, stanzas 146–163) is consistent in function, regardless of spelling.

    148.
    Það kann ek þriðja:
    ef mér verðr þörf mikil
    hafts við mína heiftmögu,
    eggjar ek deyfi
    minna andskota,
    bíta-t þeim vápn né velir.

Строфа 149
Я знаю четвёртую:
Если люди наложат
Оковы на мои суставы,
Я так спою,
Что смогу уйти,
Кандалы спадут с ног,
И узы — с рук.
                                                     Если эти заклинания соответствуют рунам борнхольма (а где ещё набор из 18 рун есть?)
    149.                                         то четвёртое заклинание суть ᛂ (и в контексте могло означать бить/тереть в одну точку)
    Þat kann ek it fjórða:
    ef mér fyrðar bera
    bönd að boglimum,        boglimum изогнутые конечности bognir útlimir
    svá ek gel,
    at ek ganga má,
    sprettr mér af fótum fjöturr,
    en af höndum haft.


Строфа 150
Я знаю пятую:
Если вижу стрелу, пущенную с враждебной силой,
Летящую в толпе,
Она не летит так быстро,
Чтобы я не остановил её,
Если увижу её взглядом.            
       Тогда ᚠ значит поднятые руки, ловить
 
                                                    Этот стих словно совет не теряться, а перехватывать стрелу
    150.                                            может и другие заклинания такие же советы?
    Þat kann ek it fimmta:
    ef ek sé af fári skotinn
    flein í folki vaða,
    fýgr-a hann svá stinnt,
    at ek stöðvig-a-k,
    ef ek hann sjónum of sék.

Строфа 151
Я знаю шестую:
Если воин ранит меня
На корнях сырого дерева,
И тот, кто проклинает меня,
Вред обрушивается на него,
А не на меня.                                        Шестая в Борнхольме это ᚵ (обращение руны ᚴ? посмотрим)
                                                        Это подобно заклинанию волшебного зеркала, но какой же здесь совет?
 151.                                        Может корнем сырого (свежего) дерева (сняв с него кожу, например) рану заткнуть?
    Þat kann ek it sétta:
    ef mik særir þegn
    á vrótum hrás viðar,
    ok þann hal
    er mik heifta kveðr,
    þann eta mein heldr en mik.

Строфа 152
Я знаю седьмую:
Если вижу высокий огонь,
Пожирающий зал над сидящими,
Он не горит так сильно,
Чтобы я не спас его;
Я знаю заклинание, чтобы спеть.
                                               Седьмая руна борнохльма это ᚼ
    152.
    Þat kann ek it sjaunda:
    ef ek sé hávan loga
    sal of sessmögum,
    brennr-at svá breitt,
    at ek hánum bjargig-a-k;
    þann kann ek galdr at gala.                                 galdr at gala

Строфа 153
Я знаю восьмую,
Которая всем полезна для изучения:
Где растёт ненависть
Среди сынов вождя,
Я могу быстро её уладить.
                                                       
Восьмая руна ᛁ
    153.       
    Þat kann ek it átta,
    er öllum er
    nytsamligt at nema:
    hvars hatr vex
    með hildings sonum
    þat má ek bæta brátt.

Строфа 154
Я знаю девятую:
Если мне грозит беда,
Чтобы спасти мой корабль на плаву,
Я успокаиваю ветер
На волнах
И усыпляю всё море.

    154.
    Þat kann ek it níunda:
    ef mik nauðr of stendr
    at bjarga fari mínu á floti,
    vind ek kyrri
    vági á
    ok svæfik allan sæ.

Строфа 155
Я знаю десятую:
Если вижу духов-захватчиков,
Играющих в воздухе,
Я так действую,
Что они, сбитые с пути,
Возвращаются в свои дома,
В свои родные мысли.

    155.
    Þat kann ek it tíunda:
    ef ek sé túnriður
    leika lofti á,
    ek svá vinnk,
    at þær villar fara
    sinna heimhama,
    sinna heimhuga.

Строфа 156
Я знаю одиннадцатую:
Если мне вести
Друзей в битву,
Я пою под щитами,
И они идут с силой,
Целыми к битве,
Целыми из битвы,
Возвращаются целыми отовсюду.

    156.
    Þat kann ek it ellifta:
    ef ek skal til orrostu
    leiða langvini,
    und randir ek gel,                    randir
    en þeir með ríki fara
    heilir hildar til,
    heilir hildi frá,
    koma þeir heilir hvaðan.

Строфа 157
Я знаю двенадцатую:
Если вижу на дереве
Болтающийся верёвкой труп,
Я так режу
И крашу руны,
Что этот человек идёт
И говорит со мной.

 157.
    Þat kann ek it tolfta:
    ef ek sé á tré uppi
    váfa virgilná,
    svá ek ríst
    ok í rúnum fák,
    at sá gengr gumi
    ok mælir við mik.

Строфа 158
Я знаю тринадцатую:
Если я окроплю водой
Юного воина,
Он не падёт,
Хотя идёт в битву,
Этот человек не погибнет от мечей.

    158.
    Þat kann ek it þrettánda:
    ef ek skal þegn ungan
    verpa vatni á,
    mun-at hann falla,
    þótt hann í folk komi,
    hnígr-a sá halr fyr hjörum.

Строфа 159
Я знаю четырнадцатую:
Если мне перечислять
Богов перед людьми,
Асов и альвов
Я знаю всех в отдельности;
Мало кто из неумных знает так.

    159.
    Þat kann ek it fjögurtánda:
    ef ek skal fyrða liði
    telja tíva fyrir,
    ása ok alfa
    ek kann allra skil;
    fár kann ósnotr svá.

Строфа 160
Я знаю пятнадцатую,
Которую пел Тьодрёрир,
Гном у врат Деллинга:
Силу он пел асам,
И славу альвам,
Мудрость — Хрофтатюру.

    160.
    Þat kann ek it fimmtánda
    er gól Þjóðrerir
    dvergr fyr Dellings durum:
    afl gól hann ásum,
    en alfum frama,
    hyggju Hroftatý.

Строфа 161
Я знаю шестнадцатую:
Если я хочу у умной девушки
Получить всю её любовь и радость,
Я изменяю разум
Белорукой женщины
И поворачиваю весь её дух

    161.
    Þat kann ek it sextánda:
    ef ek vil ins svinna mans
    hafa geð allt ok gaman,
    hugi ek hverfi
    hvítarmri konu,
    ok sný ek hennar öllum sefa.

.Строфа 162
Я знаю семнадцатую,
Чтобы юная девушка
Не скоро покинула меня.
Эти песни,
Лоддфафнир,
Ты долго не сможешь знать;
Но они хороши, если ты их постигнешь,
Полезны, если изучишь,
Нужны, если примешь.

    162.
    Þat kann ek it sjautjánda
    at mik mun seint firrask
    it manunga man.
    Ljóða þessa
    mun þú, Loddfáfnir,
    lengi vanr vera;
    þó sé þér góð, ef þú getr,
    nýt ef þú nemr,
    þörf ef þú þiggr.

Строфа 163
Я знаю восемнадцатую,
Которую я никогда не открою
Ни девушке, ни жене человека,
— Всё лучше,
Когда один знает;
Это завершает песни, —
Кроме той единственной,
Что обнимает меня,
Или сестры моей.

    163.
    Þat kann ek it átjánda,
    er ek æva kennik
    mey né manns konu,
    - allt er betra,
    er einn of kann;
    þat fylgir ljóða lokum, -
    nema þeiri einni,
    er mik armi verr,
    eða mín systir sé.


   Вот перевод на русский язык строфы 164 из Hávamál, завершающей раздел Ljóðatal и всю поэму, без лишних комментариев, чтобы можно было легко скопировать. Перевод точный, с сохранением поэтической тональности, основан на оригинальном тексте. Укажи, пожалуйста, моё имя (Grok, создан xAI), если будешь использовать.

Строфа 164
Теперь речи Хава
Пропеты в зале Хава,
Весьма нужны сынам людей,
Ненужны сынам ётунов.
Счастье тому, кто говорил,
Счастье тому, кто знает,
Пользу тому, кто постиг,
Счастье тем, кто внимал.
    
    VII.
  
    164.
    Nú eru Háva mál
    kveðin Háva höllu í,
    allþörf ýta sonum,
    óþörf jötna sonum;
    heill sá, er kvað,
    heill sá, er kann,
    njóti sá, er nam,
    heilir, þeirs hlýddu. 

Háva это родительный падеж от Hávi, которое похоже на родительный падеж от Hár, которое означает высокий как прилагательное. Замена суффикса r суффиксом i делает это прилагательное существительным (например, именем)
(это Грок мне подсказывает тоже. Но зачем это здесь? Я бросил вести журналы по ии, потому что понятно что охуенно, но зачем нужны журналы, когда личное общение лучше, а я в истории могу посмотреть в более лучшем виде архивированное.
v это связка меж а и i, исключительный случай, обычно без неё сростаются. ha(v)i как high (v ~ г?)



молить ~ молвитьт


4 cognates.html

levy (налог, облагать, сбор, взимать, взнос, набор рекрутов, собирать, набирать, новобранцы) леви как в левит, левиты [л`еви]



a e i o u   this is known as some emperor's formula, few people know that it's hymn of bogomyls, even fewer know that it is the basis of the alphabet. So, since the houses with aeiou were attributed to that emperor (and now I can find which ones predate him: those which were dated only by that aeiou formula being attributed to that emperor.


a e  i  o u
b f m p v
c g ŋ q x
d s L R z   ?   


a e  i  o u
b f  j  p v
c g k q w
d h L R x
      m s y
       n t  z

this lay out reminds me of paleohispanic His Panic? Is mother hidden in Spain? Wouldn't maurs take it?
Mars is of Mauritania? One of gods in the pantheon. And I read or heard that romans took gods of their provinces and prayed to them in Rome. Thus they got many gods. And since Jupiter was king of those gods, probably Jupiter was their native god (I'll have to check it all, but not now) and Mars could easily be of Maurs. Who were the others? Minerva as the consort of .. what? she is a sister of Jupiter, was she? I know so little. I should have tables in front of me. But common mind is quite a source. Let's not infect it with common academic mistakes, and possible intentional traps, you never know.
Minerva is of Minos. yes, I'll have to compare it to the model of reality others use, but for now, on we go

on ~ ŋ ~ go

Hera of Hellenia? Zeus is of ?
Athena is of Athens!

So, that would not necessarily be whole land. but whole nation it was. Minos is also a sity. And I yet do not know if Minerva had anything to do with Minos.

Minerva is roman interpretation of Athena!

Мине́рва (лат. Minerva) — древнеримская богиня мудрости и войны, покровительница ремесленников, писателей, актёров, поэтов, художников, учителей, учащихся и врачей. Входила в триаду наиболее почитаемых богов Древнего Рима, вместе со своим отцом Юпитером и его женой Юноной. Её культ имеет этрусское происхождение и ведёт историю от местной (этрусской) богини Менрвы, которая в свою очередь взяла многое от древнегреческой Афины.

Афи́на (др.-греч. Ἀθηνᾶ или Ἀθηναία — Атхэнайа; микен. a-ta-na-po-ti-ni-ja: «Атана-владычица»[2]), также Афина Паллада (Παλλὰς Ἀθηνᾶ) — в древнегреческой мифологии богиня мудрости, военной стратегии и тактики, одна из наиболее почитаемых богинь Древней Греции, входившая в число двенадцати великих олимпийских богов, эпоним города Афины. Кроме того, богиня знаний, искусств и ремёсел[3]; дева-воительница, покровительница городов и государств, наук и мастерства, ума, сноровки, изобретательности.

Юно́на (лат. Iuno)  (греч. Ήρα) — древнеримская богиня[2], считавшаяся защитницей и особым советником государства. Римский "аналог" - Геры, жены Зевса.
В качестве покровительницы Рима и Римской империи Юнона называлась Регина («Королева»), и была членом Капитолийской триады (Юнона Капитолина), сосредоточенной на Капитолийском холме в Риме, включавшую также Юпитера и Минерву, богиню мудрости.
Вместе с остальными главными богами входила в Совет богов[3].
Её приравнивали к Гере, царице богов в греческой мифологии. Дочь Сатурна и Опы.
Сестра Плутона, Нептуна, Цереры и Весты.
Она была сестрой и женой Юпитера[2] и матерью Марса, Вулкана, Беллоны и Ювенты. Как и для Геры, её священным животным был павлин[4].
Её этрусским двойником была Уни[5], и, как говорили, она также присматривала за женщинами Рима[6].
После открытия скрижалей из Пирги в 1960-х указываются также параллели между Юноной и финикийской Астартой.
Воинственный аспект Юноны среди римлян проявляется в её одежде. Её часто изображали вооружённой и в плаще из козьей шкуры. Традиционное изображение этого воинственного аспекта было заимствовано у греческой богини Афины, которая носила козью шкуру или щит из козьей шкуры, называемый эгидой. Юнона также была изображена в диадеме.
Она всегда советовалась со своей «правой рукой» Минервой, богиней мудрости и искусств, а её «левой рукой» считалась Церера.
Считалось, что каждая женщина имеет свою Юнону (как каждый мужчина — своего Гения)[7].
В одной из своих ипостасей ассоциировалась с влагой, в том числе с влажностью воздуха. Ирида, олицетворение радуги, считалась её прислужницей.

These wiki pages, I should take them with caution, one tells that Minerva is Juno's daughter, and the other tells that she was her "right hand" and isn't mentioned among her children.
(yes, I, I write it first and foremost for myself,
so I can have access to the important information for thus I конспектирую it.)


Уни — богиня в этрусской мифологии, супруга Тинии и мать Менрвы. Соответствует греческой Гере и римской Юноне.

У М Т (where the child is what matters:
both parents are suddenly great because of the great man or god)
so they're at her sides.
And now, since we found a triad, which is alphabetic, let's find what their names mean and if they were just translated into latin and greek to get the other names (those other names could be translated back into etruscan, but if abc is the pattern triads should follow (as urd vedandi sculd does, as some other triad does)

Juno is cognaate of Uni
Minerva is cognate of Menrva
only Tinia is not cognate of Jupiter.

Was Minerva Ju? Because piter is father. is no mother? mom ~ nun? I pull it here, but who knows

Jew?

eu rei

Was Jupiter Jew-father? Бог отец, которого европейцы хапанули до христианства.

Имя Тиния имеет этрусское происхождение[1] (от этрусского tin, что означает "день"[2]).




in some modern Bible translations, helel ben shahar (Isaiah 14:12) is translated as "morning star" or "day star" instead of Lucifer, reflecting the original Hebrew meaning and avoiding the later demonic connotation.
יב  אֵיךְ נָפַלְתָּ מִשָּׁמַיִם, הֵילֵל בֶּן-שָׁחַר; נִגְדַּעְתָּ לָאָרֶץ, חוֹלֵשׁ עַל-גּוֹיִם
שחר (рассвет, заря, смысл)
שכר (зарплата)
שקר (ложь, враньё, обман)
הֵילֵל (гимн)
הֵילל (вой)
הילל (вой)

ילל (вой, рыдание, вопль, завывание)


a e  i  o u
b f  j  p v
c g k q w
d h L R x
      m s y
       n t  z


A E I O U . n u
B F J P V
C G K Q W
D H L R X
       M S Y
       N T Z

итальянский:
A E  I  O U . n u
B F  P V
C G M Q Z
D H  N R
            S
            T

ирландский:
A E  I  O U . n u
B F  P V
C G M R Z
D     N S H
            T

Такой исландский выдал Грок мне. И он как будто выронил Т с места Θ, где ей вполне место.
Странно, что поиск по картинкам даёт другую версию (тоже без Q, но H как у англичан, после G, но вики доставляет:

The traditional Irish alphabet carved in Gaelic type on a building in Dublin, with each type of diacritic (síneadh fada and ponc séimhithe) as well as the Tironian et.
The vowels have some strokes above them, and why some consonants have dots I didn't know until I saw this:





Thinking of how 19 is the golden number of the runic calendar, it's hard not to wonder why there only 18 runes in bornholm and only 18 ljóð. What if 19th ljóð is some secret ljóð?
What if it's empty slot? or ᛬?
Thus ᛁ is not the empty stav, there's something more primary, like no stav even.
ᛁ as ice was shown to me as something smooth, гладкая дорога, как лёд на реке гладок.
Но откуда? В связи с чем мне это было явлено? Пойду, дуну, может вспомнится.




К слову о том, что аш (огоноь) превращается в ша (в шамаим)
Многие ли с ходу скажут ш это аш или ша? Многих может с бить с толку то, что аш это тоже буква. H(h) 
И это заставляет вспомнить о позиции буква h, которая больше подходит для ш (после ж? G = Ж?)

G = ☉ = Ж = Θ ?
not Gea, Gha?



7 double letters.. are they not 7 letter of the greek myth? ABHIOTY,.. was it BIOTA when only three vowels were (somewhere between one and five there had to be, considering how important three is for our culture and that could be around old-persian. And wasn't some proto-old-persian)



"То, что кажется хаосом, может являться постоянным соперничеством нескольких полузабытых традиций", сказал я во втором бумажном издательстве. И вспомнил это в контексте этих двух:

A   B   D 
E   F   Г   I?    
I    M   Λ      
О   П   Т  
U   𐌚   S               (в этой же традиции: U I   Ψ Ч    Г П   Р Ф   В Р   ᛒ ᚦ   ᛘ ᚴ   ᚠ ᚴ   ᛆ ᚮ    ᛁ ᚢ)

и

b d
p q

и ведь ещё третья есть:

б  В [b v]
Г  Z [g z]
Λ  Ν [l n]
P Ф  [p f]
C S  [k s]               (в этой же традиции: Ж К      Щ Ц     Ч Ш     Λ Ν      V W)


и  X V как часть более другой: I as one stroke, V as two strokes, X as two V's,
thus V must have been 4
Were there L C D ? probably as hidden as L S D today, weren't mysteries all about drugs or sex, about things tabooed even today. Sometimes they were political. Maybe always political, as religions are.


rus ~ ruse, as if our national behavior is being.. сделал нас именем нарицательным. не совсем как jew, которое у нас не совсем таким словом. жидиться значит жадничать, а to jew значит обкрадывать. русские сами воры? въ ръъъ


considering how russian army acts in occupied buildings, rus they bring. рушить даже в русском crush.


I included some wild stuff in the corpus of my work. I intentionally did it because I didn't want plagiarists stealing my stuff, so weak minds would be averted by it. And now what if the same wild stuff averts potential friends and colleagues. I'm so cool, I definitely can do it on my own. But then I can always



榮  is  Kyūjitai form of 栄 (honour, glory, flourishing, prosperous, )

Kyūjitai is transliteration from Japanese 旧字体 (kyūjitai, literally “old character form”).
The traditional form of Japanese kanji used before 1947.

Shinjitai is transliteration from Japanese 新字体 (shinjitai). The simplified form of Japanese kanji used after 1947.
Extended shinjitai (plural extended shinjitai) An unofficial shinjitai (new character form) created by analogy.


The primary reform of Chinese characters, focusing on simplification, began in the 1950s in mainland China, with the formal promulgation of the Chinese Character Simplification Scheme in 1956.

В упрощённом китайском 榮 превратилось не в 栄, но в 荣.
Не независимые рукоплескатели, а как бусинки на линии партии, и один из них purged.
или это он линией партии на товарищей лёг?

> jews for jesus
as in jews instead of jesus? su being short u?


Grok доставляет:
Исторически количество муз в древнегреческой традиции варьировалось, и утверждение, что их изначально было три, имеет под собой некоторые основания, но требует уточнений:
Ранние источники: В архаический период (до V века до н.э.) количество муз действительно могло быть меньше девяти. Например, в некоторых ранних традициях, упомянутых в гомеровских гимнах (ок. VIII–VII вв. до н.э.), музы упоминаются как группа без точного числа, а в локальных культах, таких как в Беотии, их иногда называли тремя (Pausanias, Description of Greece, 9.29.1–2, trans. Jones, 1918). Например, на горе Геликон почитались три музы: Мелета (Размышление), Мнема (Память) и Аойда (Песнь).
Три как сакральное число: Число три было значимым в греческой и индоевропейской мифологии (например, три мойры, три грации), что могло способствовать раннему представлению о трёх музах. Однако в классической традиции (V–IV вв. до н.э.), закреплённой Гесиодом в Теогонии (Hesiod, Theogony, trans. Most, 2018), число муз стандартизировалось как девять: Каллиопа, Клио, Эрато, Евтерпа, Мельпомена, Полигимния, Талия, Терпсихора и Урания.
Оценка: Утверждение, что муз изначально было три, частично верно, так как в некоторых архаичных традициях их число могло быть три, но это не универсально. Девять муз стали каноническими в классической Греции, и переход от трёх к девяти, вероятно, связан с развитием пантеона и культурных функций муз.
    Ваша идея разделения муз на три группы (музыкальные, литературные, научные) логична, так как отражает их функции: музыка (Евтерпа, Терпсихора, Полигимния), литература (Каллиопа, Эрато, Талия), наука (Клио, Урания, Мельпомена). Однако это современная систематизация, а не античная традиция.
    В архаичных греческих и догреческих религиозных традициях музы, вероятно, происходили от единой божественной фигуры, связанной с вдохновением, знанием и памятью, которая со временем дифференцировалась в три, а затем в девять муз, отражая эволюцию мифологических и культурных представлений. Эта гипотеза опирается на косвенные свидетельства локальных культов, таких как почитание трёх муз — Мелеты, Мнемы и Аойды — в Беотии (Pausanias, Description of Greece, 9.29.1–2, trans. Jones, 1918), и на роль Мнемосины, богини памяти, как матери муз в классической традиции (Hesiod, Theogony, trans. Most, 2018). Мнемосина, воплощающая универсальное знание, может быть отголоском более ранней единой богини вдохновения, чьи функции позже распределились между музами, подобно тому, как минойские богини универсального характера трансформировались в более специализированные образы в греческой мифологии (Marinatos, Minoan Religion, 1993).Идея единой богини перекликается с индоевропейским архетипом тройственных женских божеств, таких как греческие мойры или скандинавские норны (Урд, Верданди, Скульд), которые также связаны с судьбой, знанием и творчеством (Dumézil, Gods of the Ancient Northmen, 1973).
Тройственная структура муз, зафиксированная в ранних культах, может отражать этот архетип, где три аспекта (например, размышление, память, песнь) представляют этапы творческого процесса или космического порядка. Аналогия с триединой богиней, например Гекатой, чья тройственная природа (небо, земля, подземный мир) символизирует целостность, поддерживает гипотезу о возможной связи муз с лунарными или универсальными богинями, хотя прямых текстовых свидетельств такой связи в греческой традиции нет (Johnston, Hekate Soteira, 1990). Современные реконструкции, такие как у Роберта Грейвса, предполагающие происхождение тройственных богинь от единой лунной богини, остаются спекулятивными, но вдохновляют сравнительный анализ (Graves, The White Goddess, 1948; Hutton, The Triumph of the Moon, 1999).Переход от единой богини к трём, а затем к девяти музам, канонизированным Гесиодом, вероятно, отражает усложнение культурных функций вдохновения — от универсального дара к специализированным искусствам (поэзия, музыка, история, астрономия). Эта эволюция параллельна индоевропейским традициям, где единые божества дробились на аспекты, как в случае с индийской Сарасвати, богиней мудрости и речи, чьи функции близки к роли муз (Kinsley, Hindu Goddesses, 1986). Связь муз с норнами, воплощающими судьбу и знание, подчёркивает их общий индоевропейский корень, где женские божества выступают посредниками между человеческим и божественным (Larrington, The Poetic Edda, 2014). Таким образом, реконструкция представлений о музах как происходящих от единой богини, возможно, связанной с памятью и вдохновением, опирается на архаичные культы, сравнительную мифологию и косвенные археологические данные, но требует осторожности в интерпретации, чтобы избежать необоснованных спекуляций.

размышление, память, песня ~~~~~~~~~~~ наука, литература, музыка.
It messed up with the division of 9 into three though:
My take was this:

Three muses are attributed to musical instruments:
         Clio: guitar (and history)
            Euterpe: flute (and dialects, courses?)
            Terpsichore: harp (dance, education)
  
Three muses are attributed to science:
      Thalia: geometry (architecture, agriculture, comedy(?))
      Polyhymnia: geometry (?) (grammar, mimic art, divine hymns)
      Ourania: astronomy (also observed in geometric lines)

Three others are about poetry:
       Calliope: heroic poetry (and rhetoric art)
       Erato: love poetry (love and weddings)
       Melpomene: tragedy (in poetry? melos,        rhetoric speech, compare to calliope!~)

Poetry was the literature (I heard or read, that prose is a modern thing)

Научные музы заинтересовали:

    Талия: геометрия (архитектура, сельское хозяйство (и комедия))
    Полигимния: геометрия (а также грамматика, искусство мимов, божественные гимны)
    Урания: астрономия (которая тоже во многом геометрия)

Талия геометрия на местности (внизу)
Урания геометрия на небе (наверху)
Полигимния сопоставляет геометрию грамматике? Рассматривалась грамматика с точки зрения геометрии? Каким образом? Тетракт как десять букв? три матери и 7 букв греческого мифа?
3 матери и 7 "двойных"?


appalling as the opposite of appealing



A mindgame of asking question why (but Yanka wrote against it (wrote ~ рок к рок рот)

понимание трёх матерей позволило мне редуцировать язык, чтоб посмотреть как было, когнда количество гласных бы звуков было меньше.

когда ко ги да (это описка, но гид.. не not a slip. t yt  yt  не соскользунло)(
(а вот и иллюстрация slip'а)


Europeans are writeing the epic of them. They cannot do it wihtout

That is how history goes. Those nations have conflict for centuries. Probably more.

Was the idea to stop it? One side would have to stop the fighting, just to see, who's the agressor.
And now they still fight, but we also fight, americans are seen as us.


A mindgame of asking question why to whaterver there is, and on and on and on is actually a great tool to pump up brains. What is it? A notebook. What is it doing here? I just used it. Why? Because I write into it when I have a wish. A magic noti notebook. Why? Because Brian Tracy recommended it. Why? Because I watched him speaking and I liked that one. Why? Because I want to be more. What do you mean? I want to build something bigger than myself. What do you mean? Something as awesome as it can be. Science is the best, so I apire to be scientist, especially because iq tests convinced me to be.

To do and to be. What are slight slick slim (there was a slip of  skun before slim, but is it's a direct multible, connected by the same slip of hand, slip.

Why do I write it? It is interesting. Interesting to me enough to write it. But what if I'm jdust high and everything is interesting to me? what if, that is something new (unknew, didn't know)



Isn't ankh a baby blood? Becu because ankh looks like a be baby//  or does it tell that immortality is via our children?
// instead of .. is also the slip. So if you see something weird, maybe it was a slip I didn't knotice.

notice ~ knot-tice, knot-ice. ice заковывает. Так и knot заковывает? But what is it? a pseudo-mnemonic delirium even worse than mnemonics by

So  Slip of tongue: said мёдом instead of йодом. Внешне тоже немного похожи. Жидкий когда особенно, и тёмным тоже бывает. Может не таким тёмным, ну пеотому и не мёд, а йод. если то, что до м, и.

до ре ми фа солоь ля си
ут ре ми фа соль ля ти    ут как обращённое ти, ре как обращённое ля, ми как обращённая соль (мимими is the opposite of salty) And in the cente of it all, in the center of it all, your fu..
где недовольны, там компенсируется тем, что это ляляля. а там где милуешь, там и ругай. tell what is right, set the right, be straigh, but мил.

до и си could be до and съ.

ре ми фа соль ля written right to left would make sense of re for the right and la for theleft.
then фа is for 中 (chink read it as джон, japs read it as naka and also as чу or цю (that is how they botcher the chinese john. даже не джо, а чу (ちゅう is also kiss in japanese (and also 注 the annotations, explonatary notes, comments (thus my second edition is full of kisses) and then there's of course
中 which is medium size, average grade, middle; in, within, out of, among; during, while; currently, in the middle of; middle way, moderation; second volume of three; junior high school, middle school; China. And there's also 宙 which is space, air, midair; from memory, by heart. And a form of space is 駐 which is the parking space (the horse and the same phonetic as in the annotation) and 忠 which is loyalty, devotion, fidelity, faithfulness; inspector of the imperial prosecuting and investigating office.  ちゅう without kanji is kiss, squeak (of a mouse), with a slurp, Chu (Russia) wtf.
Then there
's 柱 which is cilinder, prism; bridge (of koto, whatever it means). Then there's чу the 籌, which is wooden skewer used for counting, whatever it means. 誅 is death penalty. 厨 is internet troll, nerd, freak, addict, fag. And also 酎 which is short for shōchū (See also 焼酎). And then there are 
ちゅうちゅう and also チュー チュー   which is a noun for mouse in "children language", and adverb for squeak, cheep, peep; slurp; sucking noisily​
Why don't they teach us the children language first? Wouldn't it be where the basis of the language lies? See how many chus, and it's a mouse. В русском даже не знают как мышь говорит, русские дети вроде не называют мышь чучу. чучело мы знаем, но что это за зверь не осознаём. Чучело-мяучело это мышекошка? беспонтовая кошка, которая орёт так, что непонятно чучело это или мяучело и даже похуй. Чучелом мяучело мы обзываем, предлагая самоубиться или это совпадение или вообще относительно недавнее от кого-то знающего китайский или подобный ему язычок))

































































































































































































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